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A new rosary devotion to Mary's pondering heart,
derived from the Church's Liturgy of the Hours.
The Florilegium is a scriptural rosary like the Angelus,
with a verse of scripture for each Hail Mary;
and with a Mystery of the Lord for each day of the week;
and a florilegium of verses for each liturgical season:
the Florilegium Joyful in Ordinary Time;
the Florilegium Sorrowful for Lent and Advent;
and the Florilegium Glorious for Easter, Christmas, & Feastdays.

St. Laurence Justinian Text

As Mary pondered all she had learned from what she read, what she heard, what she saw,
how greatly did she increase in faith, advance in merit, become enlightened with wisdom, and consumed with burning love!
Drawing life and inspiration from the heavenly mysteries that were being unlocked for her, she was filled with joy.
Imitate her, O faithful soul. Enter into the temple of your heart, that you may be purified in spirit.
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THURSDAY
OF THE GLORIOUS
In Easter Season

God became man
that man might become God.

        Beloved, our Lord Jesus Christ, the eternal creator of all things, today became our Saviour by being born of a mother.  Of his own will he was born for us today, in time, so that he could lead us to his Father’s eternity

        God became man so that man might become God. The Lord of the angels became man today so that man could eat the bread of angels.

       Today, the prophecy is fulfilled that said: Pour down, heavens, from above, and let the clouds rain the just one: let the earth be opened and bring forth a savior. The Lord who had created all things is himself now created, so that he who was lost would be found. 

        Thus man, in the words of the psalmist, confesses: Before I was humbled, I sinned. Man sinned and became guilty; God is born a man to free man from his guilt. Man fell, but God descended; man fell miserably, but God descended mercifully; man fell through pride, God descended with his grace.

       My brethren, what miracles! What prodigies! The laws of nature are changed for man. God is born. A virgin becomes pregnant with man. The Word of God marries the woman who knows no man. She is now at the same time both mother and virgin. She becomes a mother, yet she remains a virgin. The virgin bears a son, yet she does not know man; she remains untouched, yet she is not barren.

    He alone was born without sin, for she bore him without the embrace of a man, not by the concupiscence of the flesh but by the obedience of the mind.

From a sermon by St. Augustine, Bishop
Office of Readings, the Saturday from January 2 to Epiphany