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A new rosary devotion to Mary's pondering heart,
derived from the Church's Liturgy of the Hours.
The Florilegium is a scriptural rosary like the Angelus
with a verse of scripture for each Hail Mary;
and a Mystery of the Lord for each day of the week;
and a florilegium of scriptures for each liturgical season:
the Florilegium Joyful in Ordinary Time;
the Florilegium Sorrowful for Lent and Advent;
and the Florilegium Glorious for Easter, Christmas, & Feastdays.

St. Laurence Justinian Text

As Mary pondered all she had learned from what she read, what she heard, what she saw,
how greatly did she increase in faith, advance in merit, become enlightened with wisdom, and consumed with burning love!
Drawing life and inspiration from the heavenly mysteries that were being unlocked for her, she was filled with joy.
Imitate her, O faithful soul. Enter into the temple of your heart, that you may be purified in spirit.
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THURSDAY
OF THE GLORIOUS
In the Christmas Season

In the fullness of time
the fullness of deity appeared.

The benevolence and humankindness of God our savior toward humanity has appeared. Thanks be to God, through whom we receive such abundant consolation in this pilgrimage, this exile, this distress. Before his humankindness appeared, his benevolence lay concealed. Of course it already did exist, because the mercy of the Lord is from eternity, but how could men know it was so great? It was promised, but not yet experienced, and thus many did not believe in it. At various times and in various ways God spoke through the prophets, saying I know the plans I have in mind for you: plans for peace, not disaster.

What reply did man make, man who felt affliction and knew nothing of peace? How long will you keep saying "Peace, peace,” when there is no peace? And so the angels of peace weep bitterly, saying O Lord, who has believed our report?

But now, at last, let men believe their own eyes, as all God’s promises are to be trusted. So that they cannot escape the notice of even troubled eyes, he has set up his tabernacle in the sun. Behold, peace is no longer promised, but conferred; no longer delayed, but given; no longer predicted, but bestowed. Behold, God has sent down to earth a purse bulging with his mercy, a purse that at the Passion is torn open so that our ransom may pour out of it onto us. A small purse, perhaps, but a full one, for a child has been given us, but in him dwells the fullness of deity.

When the fullness of time had come, there came too the fullness of deity. He came in the flesh, so that he might make himself manifest at least to our earthly minds; so that, when this humankindness of his appeared, his lovingkindness might also be acknowledged. Where the humanity of God appears, his benevolence can no longer be hidden. In what way, indeed, could he have better commended his benevolence than by assuming my flesh? Indeed, my flesh, and not Adam’s as it was before the fall.

What greater proof could he have given of his mercy than by taking upon himself that very thing which needed mercy? Where is there such perfect benevolence as this: for our sake the Word of God became perishable, like the grass which withers? O Lord, what is man, that you make much of him or pay him any heed? Let man infer from this how much God cares for him. Let him know from this what God thinks of him, what he feels about him. Man, do not ask about your own sufferings; but about what God suffered. Learn from what he was made for you, how much he makes of you, so that his benevolence may show itself to you from his humanity.

The less he made himself in his humanity, the more has he shown himself in his benevolence. The more he humbles himself on my account, the more powerfully he elicits my love. The goodness and humanity of God our Savior appeared, says St Paul. The humanity of God shows the greatness of his goodness, and he who has added humanity to the name of God gave great proof of this goodness.


From a Sermon of St. Bernard of Clairvaux,
Office of Readings, December 29