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A new rosary devotion to Mary's contemplative heart,
derived from the Church's Liturgy of the Hours.
The Florilegium is a scriptural rosary with a verse of scripture for each bead of the rosary,
and a Mystery of the Lord for each day of the week,
and a florilegium of verses for each of the liturgical seasons:
the Florilegium Joyful for Ordinary Time,
the Florilegium Sorrowful for Lent and Advent,
and the Florilegium Glorious for Easter, Christmas, & Feasts.

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Mary kept in mind all these things,
pondering them in her heart. (Lk 2:19)
LEFT COLUMN IS READING PANE
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MONDAY      
OF THE JOYFUL      

Whatever in all this I ponder, 
it is God that I am pondering. 

The child to be born of you will be called holy, the Son of God, the fountain of wisdom, the Word of the Father on high. Through you, blessed Virgin, this Word will become flesh, so that even though, as he says, I am in the Father and the Father is in me, it is still true for him to say, I came forth from God and am here.

In the beginning was the Word. The spring was gushing forth, yet still within himself. Indeed, the Word was with God, truly dwelling in inaccessible light. And the Lord said from the beginning: I think thoughts of peace and not of affliction. Yet your thought was locked within you, and whatever you thought, we did not know; for who knew the mind of the Lord, or who was his counsellor?

And so the idea of peace came down to do the work of peace: the Word was made flesh and even now dwells among us. It is by faith that he dwells in our hearts, in our memory, our intellect, and penetrates even into our imagination. What concept could man have of God if he did not first fashion an image of him in his heart? By nature incomprehensible and inaccessible, he was invisible and unthinkable, but now he wished to be understood, to be seen and thought of.

But how, you ask, was this done? He lay in a manger and rested on a virgin’s breast, preached on a mountain, and spent the night in prayer. He hung on a cross, grew pale in death, and roamed free among the dead and ruled over those in hell. He rose again on the third day, and showed the apostles the wounds of the nails, the signs of victory; and finally in their presence he ascended to the sanctuary of heaven.

How can we not contemplate this story in truth, in piety, and in holiness? Whatever in all this I ponder, it is God that I am pondering; in all this he is my God. I have said it is wise to meditate on these truths, and I have thought it right to recall the abundant sweetness, given by the fruits of this priestly root; and Mary, drawing abundantly from heaven, has caused this sweetness to overflow for us. 

From the Sermons of St. Bernard, Abbott (Sermo de Aquaeductu),
Office of Readings, Memorial of the Blessed Virgin Mary of the Rosary